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The Great Ifẹ̀ Empire and Its Legacy: A Blueprint for Mending Our Broken World- Akin Ogundiran

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Excerpts of the Keynote Address Presented at the Opening of the International Conference, “Ile-Ife and Yoruba Civilisation: The Nexus between Tradition and Modernity,” at Ojaja Arena, Ile-Ife, October 10, 2023

 

 

I pay homage to His Imperial Majesty, Ọ̀ọ̀ni Adéyẹyè Ẹniìtàn Babatúndé Ògúnwùsì, Ọ̀jájá II. I salute government representatives, all the Ọba, Olori, Chieftains, Princes and Princesses, Vice Chancellors, University Administrators, Fellow Scholars, and Conferees—distinguished Ladies and Gentlemen. I am honored to join you this morning. I commend the Imperial Majesty for his vision and generous support for this conference on Yoruba history. My commendation also goes to the conference conveners led by eminent historian Professor Siyan.

 

In the next three days, the conferees will explore different aspects of Ife history, ancient, recent, and contemporary. They will do so from several disciplinary angles. A multigenerational cast of speakers will showcase their recent discoveries from archaeology to archives, oral tradition to rituals. My contribution this morning focuses on answering the following questions: How can we use the past to guide our present? How can the true knowledge of our history, unmitigated by politics and ideology, set us free from the bondage of ignorance that has broken our world?

 

Distinguished ladies and gentlemen, I chose “The Great Ifẹ̀ Empire and Its Legacy: A Blueprint for Mending Our Broken World” as the title of my keynote address because of my sincere belief that history has a purpose. In our clime, the ultimate purpose of historical study is to uplift our spirit, explain how we got here, and use historical knowledge to restore and repair our broken selves. Like many of you at this conference, I am committed to studying history so I can use the knowledge of the past to create a new mirror that we can use to look at ourselves. Those who use other people’s mirrors to look at themselves are bound to see distorted images of themselves. The mirrors we create must give us a balanced view of who we are as a people and account for the brilliance and shortcomings that make us human.

 

The Yoruba believe that Ile-Ife is the origin of their civilization. A century of historical and archaeological research has confirmed this. It also shows that the origin of the civilization is different from the origin of the deep-time Yoruba-speaking people. Those ultimate Yoruba ancestors (proto-Yoruboid) originated from the western part of the Niger-Benue Confluence in the present-day Okun-Yoruba area as early as 2,500 BC. This research has also given us insights into how Ile-Ife spearheaded a revolution about 1000 AD that gave birth to the present-day Yoruba cultural identity. The name, Ile-Ife, hints at how special this city was over the past 1,000 years.

 

Contrary to the oft-repeated folk etymology, Ile-Ife does not mean “House of Love.” Rather, it means “House of Abundance” and “House of Expansion.” The ancient city also has several aliases, such as “City of Daybreak,” City of Sunrise,” and “The Source.” These names and monikers illustrate the Yoruba belief that Ile-Ife is the ground zero of humanity. It is the place where the earth and humanity were created. The Yoruba ancestors knew that what makes us human is not biology. It is culture and consciousness. So, these labels refer to Ile-Ife as the birthplace of classical Yoruba civilization as we know it.

 

Historical records show that Ile-Ife occupies a special place in African history. When Ibn Battuta, the Berber-Moroccan traveler, visited the Mali Empire in 1352-53, he was told about Ile-Ife as one of the biggest kingdoms in Africa and its king (the Ọ̀ọ̀ni) as one of the greatest kings in the Land of the Black People (Sudan). Duarte Pereira Pacheco, the Portuguese explorer and soldier, was informed in the court of the King of Benin in 1475 that the King of Ile-Ife was the mighty lord of the region, and the explorer likened the status of the Ọ̀ọ̀ni (Oghoni/Owoni) among the Blacks as similar to that of the Pope among the Europeans. The people of Oyo (Old Oyo) told Richard Landers in 1830 that it was in Ile-Ife where their first parents were created and from where all Africa was peopled. The Yoruba people that Leo Frobenius (German scholar) met in Timbuktu (Mali) in 1909 told him that their forebears originated from Ile-Ife and turned into stones which are to be found in Ile-Ife.

 

The accomplishments of Ile-Ife in arts, science, technology, commerce, statecraft, religion, and philosophy are the reasons for this fame. Based on archaeological research that several scholars and I have done in Ile-Ife and other parts of Yorubaland, we now know that Ile-Ife is the oldest continuously occupied city in West Africa. Its leaders developed one of the oldest urban planning systems in West African history.

 

Ile-Ife was one of Africa’s most powerful economic engines during its heyday, 700 to 1000 years ago. The city was famous for glass, iron, and steel production, and its products were sold as far as Ghana and Mali Empires during the eleventh through fourteenth centuries. The material scientists of Ile-Ife invented a unique glass technology, and the city’s political leaders and merchants used this technology to create a glass-bead currency system that integrated the economy of many parts of West Africa, from Igbo-Ukwu in present-day Nigeria to Walata in Mauretania. This is a feat that the Economic Community of West African States (ECOWAS) has yet to accomplish. Through its glass industry, Ile-Ife was a pacesetter in African history on the principle of technological independence. By 1200 AD, the political entrepreneurs of Ile-Ife had converted their vast networks of colonies, trading stations, and client states into the first empire in Yorubaland. It is also the first empire in all parts of Africa that lie south of the River Niger, from Lokoja (Nigeria) to Cape Town (South Africa).

 

Ancient Ile-Ife was also a centre of learning in all branches of science and arts, including philosophy, material chemistry, Ifa divination, and astronomy. This Yoruba city was a contemporary of other intellectual cities in the world, such as Oxford and Cambridge in the United Kingdom and Timbuktu in present-day Mali. As a centre of education, research, knowledge, pilgrimage, and high art, Ile-Ife was a tourist center, attracting visitors across West Africa.

 

Unfortunately, the above stories are not taught in Nigerian schools, from nursery to the university. There is hardly a home in Nigeria that is aware of these accomplishments. Even some of our elders and traditional rulers who should know better often mislead us with wrong stories that cater to their ego rather than scientific, historical information. This lack of knowledge about our past is a symptom of our broken world. It is a world beset with little regard for knowledge and innovation and the discipline that goes with it. No respect for human dignity and life. I’m talking of a world where the gaps between political leadership and common people widen daily. In this broken world, there is a lack of confidence and appreciation for African indigenous culture and history, and the priority of the general population is the consumption of imported goods over locally produced goods.

 

We can’t blame the poorly educated and ill-informed citizens for thinking their ancestors accomplished nothing and that their salvation lies outside the shores of their country, in the hands of those who look different from them. This conference must energize us to re-educate the youth and the old so they can become conscious of the depth and richness of African history. With that consciousness, we will understand that Ile-Ife anticipated and accomplished many aspects of modernity that we often erroneously attribute to the Europeans. In ancient Ile-Ife, respect for human dignity, including people with disabilities, was promoted as the foundational ethos of civilization. In Ile-Ife, it was required that citizens must be educated and become knowledgeable in history, philosophy, arts, and crafts. The Ife ancestors also developed indirect democracy, a system that curtailed and, for the most part, prevented autocracy. They reminded us that you cannot have a true democracy where there is scarcity, hunger, and insecurity. To this end, the philosophers and economic planners of classical Ile-Ife developed an economic theory that was based on the principle of abundance. This is opposed to the principle of scarcity that drives Western economic theories today.

 

To begin to mend our broken world, our political leaders, educators, teachers, and university administrators must be deliberate and strategic in integrating the accomplishments of the Ife Empire into the history curriculum, noting that these accomplishments are the pride of all Africans, not the Yoruba people alone.

 

This conference is the beginning of a long conversation and action plan that must be put in place. It cannot achieve everything our royal father and conveners have outlined as the rationale for this three-day gathering. There is so much we still do not know about the history of Ile-Ife and the Yoruba. Therefore, we must continue searching and studying. To convert our talk into action that will yield long-lasting desired results, I urge Ọ̀ọ̀ni Ogunwusi to use his vast social networks and influence to coordinate the setting up of a 100 Billion Naira Global Endowment Fund for Yoruba Historical and Cultural Research. The priority is to use the fund to create a Center for the Advancement of Yoruba Studies that will coordinate such research endeavors, build a top-notch ultra-modern Museum and Library of Yoruba Civilization in Ile-Ife, and provide year-to-year research grants and fellowships for the study of Yoruba archaeology and history.

 

Every Oba in Yorubaland must also take up the challenge to work towards establishing a Museum of History and Culture in their respective towns and cities. They should rally their sons and daughters at home and abroad to fund and establish these museums. This proposition is not an assignment for the federal, state, or local government. It must be solely a community effort. When you visit any European town or village, they will take you first to their museums. Sometimes, a European town of 5,000 people will have ten museums that tell different aspects of the town’s history. Yoruba towns and cities have as deep a history as those European towns if we can learn to tell our stories with imagination and historical evidence. This is a task we must pursue. We owe it as a duty to our ancestors and the unborn generations. Thank you.

 

Akin Ogundiran is a Professor of History and Cardiss Collins Professor of Arts and Sciences at Northwestern University (Evanston, USA), President-Elect of the Society of Africanist Archaeologists, and a Member of the Nigerian Academy of Letters. He is the author of The Yoruba: A New History (2020).

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Opinion

Abiodun’s Road Revolution: From Forgotten Communities To Connected Economic Corridors By Kayode Akinmade

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How more than 1,700 kilometres of roads are reshaping mobility, opening up rural communities, strengthening industrial corridors and redefining infrastructure development across Ogun State

 

Infrastructure development is one of the most visible measures of governance because its impact is felt in the everyday lives of citizens. A good road connects communities, shortens travel time, facilitates commerce, improves access to healthcare and education, enhances security and creates opportunities for economic growth. Beyond the convenience of transportation, roads are critical instruments of social integration and economic transformation.

For Ogun State, whose strategic location places it at the intersection of major commercial and industrial activities in Nigeria, road infrastructure is particularly important. Sharing boundaries with Lagos, the country’s commercial nerve centre, and serving as a major gateway to the Southwest and other parts of the country, Ogun requires an extensive and efficient road network to sustain its expanding population, growing industrial base and increasing commercial activities.

It was against this background that Governor Dapo Abiodun placed infrastructure development at the centre of his administration’s development agenda upon assuming office in May 2019.

The task before the administration was enormous. Years of inadequate maintenance, increasing population pressure, rapid urbanisation and the expansion of commercial activities had left several roads across the state in deplorable conditions. Many communities, particularly in rural and semi-urban areas, had endured prolonged difficulties accessing neighbouring towns, markets, schools, healthcare facilities and other essential services.

For some communities, travelling a few kilometres could become an exhausting experience, especially during the rainy season. Farmers struggled to move their produce to markets, traders incurred additional transportation costs, while residents of emerging urban settlements faced the daily frustration of deteriorating roads.

The Abiodun administration therefore adopted a statewide approach to road development, recognising that infrastructure should not be concentrated in a few urban centres but distributed across the state’s 20 local government areas.

More than seven years into the administration, the scale of the intervention is reflected in the approximately 1,700 kilometres of roads constructed or rehabilitated across the state since 2019. The government has set a target of delivering 2,000 kilometres before the end of its tenure.

The figures represent an extensive infrastructure programme involving the construction of new roads, reconstruction of failed roads, rehabilitation of existing routes and the provision of supporting infrastructure.

But beyond the kilometres, the more important story is what these interventions mean for communities and the state’s economy.

CONNECTING COMMUNITIES, OPENING UP OPPORTUNITIES

One of the defining features of the administration’s road programme is its attention to communities that have historically struggled with poor road access.

In Ogun West, the reconstruction of the Ilaro–Owode Road has strengthened connectivity across the Yewa axis, while the completion of the Odo-Afa and Afon bridges along the Imeko-Afon corridor has addressed critical transportation challenges in rural communities.

Other interventions, including the General Hospital–Aferiku Road and Oke Erinja–Erinja Road Phase 2, have improved access to communities in Yewa South.

These projects demonstrate the importance of infrastructure beyond major urban centres. For farming communities, an accessible road can determine how quickly agricultural produce reaches markets, how much farmers spend on transportation and how much value they ultimately derive from their investments.

In a state with considerable agricultural potential, connecting farming communities to markets is central to food security, rural development and poverty reduction.

The same development philosophy is evident in other parts of the state.

In Obafemi-Owode Local Government, the Mowe–Ofada and Siun–Owode roads have improved access within rapidly developing communities. The Siun–Owode–Ofada corridor is particularly significant because of its connection to economic activities and settlements along the Lagos–Ibadan Expressway.

In Ifo Local Government, the rehabilitation of roads such as Akute–Gbero–Isase, Alhaji Kosoko, Ajuwon–Akute and other adjoining routes has addressed long-standing transportation difficulties in communities experiencing increasing population growth and urban expansion.

For residents of these communities, road infrastructure is not an abstract government achievement. It is about spending less time in traffic, reducing vehicle maintenance costs, improving access to workplaces and making daily commercial activities less stressful.

REBUILDING THE INDUSTRIAL CORRIDORS

Perhaps nowhere is the economic significance of road infrastructure more evident than in Ogun’s industrial belt.

Ogun is home to several manufacturing clusters, industrial estates and commercial centres, many of which depend on efficient road networks for the movement of raw materials, finished products, workers and other logistics.

The reconstruction of the Ota–Abeokuta Road, a major 70-kilometre corridor, is one of the significant interventions in this regard. The road serves communities and commercial establishments across the Ado-Odo/Ota and Abeokuta axes.

Similarly, road projects around Lusada, Alapoti, Igbesa and other industrial communities are important to the continued expansion of manufacturing activities in Ogun West.

The Lusada–Alapoti Road and other adjoining routes are particularly relevant to industrial development in the Agbara–Ota axis, where manufacturing companies depend on reliable transportation infrastructure.

The administration’s road programme also complements its broader efforts to attract investments and position Ogun as a preferred destination for industrial and commercial enterprises.

The relationship between roads and investment is straightforward. Investors require access to industrial locations, efficient movement of goods, dependable logistics and connectivity to major markets. Without these, the cost of doing business increases and the attractiveness of an investment destination diminishes.

This explains why road infrastructure remains an essential component of the administration’s economic development strategy.

The emerging industrial developments around the Gateway International Airport, the proposed Gateway Deep Sea Port and the Blue Marine Economic Zone further underscore the importance of expanding and improving road connectivity across the state.

These projects require an integrated transportation network capable of supporting industrial production, maritime activities, warehousing, distribution and international trade.

URBAN RENEWAL AND THE GROWING POPULATION

Ogun’s proximity to Lagos has created enormous demographic and economic opportunities, but it has also placed considerable pressure on existing infrastructure.

Communities such as Mowe, Ibafo, Magboro, Arepo, Akute, Ajuwon, Alagbole, Ijoko and Ota have experienced rapid population growth as more people seek residential accommodation outside Lagos.

This expansion has increased demand for roads, drainage, public transportation and other essential infrastructure.

The administration’s interventions in these areas are therefore significant to the management of urban growth.

The reconstruction of Magboro Road, Alagbole–Ajuwon Road, Akute–Ajuwon Road and other connecting routes reflects the government’s response to the transportation challenges associated with expanding settlements.

These projects are expected to improve connectivity within the communities and strengthen their links with Lagos and other parts of Ogun State.

In Abeokuta, the state capital, several road projects have also been undertaken to improve mobility and enhance the urban environment.

Similar interventions across Sagamu, Ijebu-Ode, Ikenne and other major towns form part of the wider effort to improve road infrastructure throughout the state.

FROM ROAD CONSTRUCTION TO ECONOMIC TRANSFORMATION

The significance of the road revolution should ultimately be measured by its contribution to economic and social development.

A road connecting a rural community to a major market is an economic asset. A road providing access to a hospital can make a difference in emergency situations. A road linking an industrial estate to a major highway can improve productivity and reduce logistics costs.

These are the practical outcomes that give meaning to infrastructure investment.

The Abiodun administration has consistently argued that its infrastructure policy is designed to democratise development by ensuring that communities across the three senatorial districts benefit from government interventions.

With approximately 1,700 kilometres of roads constructed or rehabilitated since 2019, the administration continues to pursue its 2,000-kilometre target.

The government has also incorporated inherited road projects into its programme, demonstrating that infrastructure development requires continuity and sustained investment beyond political and administrative transitions.

Nevertheless, the scale of the remaining infrastructure needs must not be overlooked. Several communities continue to demand improved roads, while increasing traffic, population growth and heavy-duty industrial vehicles place additional pressure on existing infrastructure.

The challenge, therefore, is to sustain the pace of construction, ensure quality delivery, maintain completed roads and prioritise projects according to their economic and social importance.

Road construction must also be accompanied by adequate drainage systems, proper engineering standards and effective maintenance arrangements to ensure that public investments deliver lasting value.

THE ROAD AHEAD

As Ogun State moves towards the final phase of the Abiodun administration, the ambition of delivering at least 2,000 kilometres of roads provides a measurable benchmark for assessing the government’s infrastructure programme.

But the broader significance of the initiative extends beyond the numbers.

From the rural communities of Yewa to the industrial clusters of Agbara and Ota, from the expanding settlements along the Lagos–Ibadan Expressway to the commercial centres of Ijebu-Ode and Sagamu, road infrastructure is an important part of the state’s evolving development story.

The objective is to create a connected Ogun where communities are not isolated by poor roads, farmers can move their produce more efficiently, businesses can operate with reduced logistical constraints and residents can enjoy improved access to opportunities.

The journey is far from complete. The demands of a rapidly expanding state will continue to require investment, planning and sustained attention to infrastructure.

Yet the approximately 1,700 kilometres of roads already constructed or rehabilitated provide a substantial basis for examining the administration’s road development record.

Ultimately, the true measure of a road revolution is not simply the number of kilometres delivered. It is the number of communities connected, the economic activities stimulated, the transportation difficulties reduced and the opportunities created for the people.

That is the larger development story behind Abiodun’s road infrastructure programme: moving Ogun from isolated communities towards an increasingly connected network of economic corridors.

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Opinion

Renewed Hope Brings Water Back To Farms In Kano South By Kabiru Sani

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For decades, three great dams in southern Kano held back billions of cubic metres of water while the farmlands around them waited. Tiga Dam was completed in 1974, Kafin Chiri in 1975 and Challawa Gorge in 1992. Each was built with the promise of year round farming, yet large stretches of the land they were meant to serve stayed dry once the rains ended. It has taken the vision and political will of President Bola Ahmed Tinubu to finally put that old promise to work.

 

The Kano River Irrigation Project intervention is a special ecological intervention of the Tinubu administration, implemented by the Ecological Project Office in the Office of the Secretary to the Government of the Federation. It sits squarely within the President’s Renewed Hope Agenda, which places food security, agricultural productivity, job creation and the welfare of rural Nigerians at the centre of national development. Its purpose is simple to state and ambitious in scale: rehabilitate and expand irrigation infrastructure at the three dams, open new sectors for cultivation, and in doing so strengthen food security, build resilience against a changing climate and lift the livelihoods of farming households across 16 local government areas of Kano South.

President Tinubu deserves commendation for recognising that Nigeria cannot feed itself on rain alone. By directing investment to dams that had been underused for decades, his administration has chosen to build on assets the nation already owns, turning idle reservoirs into engines of production. It is a practical expression of the Renewed Hope promise that government must reach ordinary farmers where they live and work.

The dams themselves are among the most important water assets in Northern Nigeria. Tiga, the largest, has a reservoir capacity of about 1.97 billion cubic metres and an irrigation potential of roughly 230,000 hectares, and it also supports hydropower generation. Challawa Gorge holds about 930 million cubic metres. Kafin Chiri is smaller, but it has long been central to local agriculture in its catchment. The challenge was never the water. It was getting that water to the fields.

At Tiga, the intervention is opening new irrigation sectors at Yakasai, Gwamma and Gurjiya, with about 875 hectares of arable land to be served by more than 20 kilometres of distribution canals and over 77 kilometres of field canals. Work at the Gwamma sector includes land development, access roads and canal embankments, alongside rehabilitation works at the dam embankment and outlet to secure reliable water conveyance.

At Challawa Gorge, the focus is on 240 hectares of irrigable land, roughly the size of 336 football pitches. Engineers are building main canals, distribution and field canals, pipe extensions, head regulators, crossover culverts, collector drains and 10.5 kilometres of access roads within the canal network. At Kafin Chiri, about 165 hectares are being opened across the Kunpada, Matanfa and Maida sectors through new main, distribution and field canals, with concrete canal construction, a night storage reservoir and penstock pipe procurement all part of the work.

For farmers like Faruku Musa Haruna of Kumfada, the change is already tangible. He recalls how farmers once pooled their money to buy plastic sheets just to trap enough water for a tiny patch of land, and how a poor rainy season meant no dry season farming at all. “Now water has been brought directly to our farms in abundance, without us even needing to run a generator,” he says. “You just turn the valve, and water flows right into your field. Because of this project, we no longer need to migrate to other places for work.” He adds that crops the community long wanted to try, such as rice and wheat, are now within reach. It is exactly the kind of outcome the Renewed Hope Agenda set out to achieve: more food grown at home, and young people able to earn a living without leaving their communities.

The intervention reaches well beyond the canals. Under its watershed management programme for all season farming, the Ecological Project Office reports 18 projects delivering 5,380 tube wells and 5,380 pumping machines, serving about 16,140 households, with average completion put at 99.7 percent. Communities in Garko, Sumaila, Rano, Gaya, Albasu, Ajingi, Rogo, Bunkure, Tudun Wada, Takai, Wudil and other areas now have water for dry season cultivation close to their farms.

Water has also changed daily life at home. Amina Sani Ibrahim of Yarkasuwa in Karaye remembers walking long distances in search of water before a borehole arrived in her neighbourhood. In Kwanar Dangora, residents say they now draw water morning, noon and night, and that it is never left idle.

Alongside irrigation, the project has tackled the erosion and flooding that have long cut communities off from markets, schools and hospitals. More than 30 erosion control, flood control, bridge and road improvement works are listed across communities including Zambur, Dederi, Darki, Kibiya, Gana, Dinyar Madiga, Kwanar Dangora, Sumaila, Rano, Wudil, Bebeji, Kiru and Karaye.

The testimonies from these places are striking. Sani Haruna, a driver from Dinyar Madiga, describes how he once carried a hoe, a pickaxe and a shovel on every journey to dig vehicles out of potholes, and how a heavy evening rain left travellers stranded overnight. Children needed escorts to school, and pregnant women could not travel for antenatal care. “Today, our trade has progressed, farm produce is transported easily, and our children can pursue their education without fear,” he says. In Gana, Abdullahi Hamza says onions no longer arrive at market crushed and spoiled. In Dederi, Isiaku Abdullahi says erosion had already begun consuming houses, and that residents only believed the project was real when the heavy equipment arrived. Halima Ahmad of Zambar says the new bridge means the sick can now reach hospital safely when the stream floods. “We are truly grateful to President Bola Ahmed Tinubu and Senator Kawu Sumaila,” she says.

The intervention has also invested in the people who will make the infrastructure productive. Farmers in 20 communities have received mini tillers, hand tractors and harrows, while 1,450 beneficiaries each received hand planters and sprayers, and 165 received tricycles and motorcycles for moving produce to market. Through a technical partnership with the International Institute of Tropical Agriculture, a total of 1,890 farmers, a fifth of them women, have benefited from climate smart agricultural support. A baseline survey and community situation analysis covered 155 communities, 501 smallholder farmers were trained in soil fertility management, climate smart irrigation and water harvesting, 16 extension officers of the Kano State Agricultural Development Authority received training, and eight farmer field schools and 86 demonstration plots were established across the 16 local government areas. Local ecological champions trained in sustainable farming have gone on to teach other farmers in their own communities.

Oversight has been built into the work as well. The Hadejia Jama’are River Basin Development Authority provides technical supervision at all three dams, validating designs, inspecting works, assessing contractor performance and checking construction against approved specifications. It also trains water user associations and dam managers in operation, maintenance and participatory irrigation management, so that farmers themselves take responsibility for keeping the schemes running.

Taken together, the intervention marks a shift in how dams built half a century ago are being used, and it stands as one of the clearest demonstrations of the Renewed Hope Agenda at work in Northern Nigeria. President Tinubu’s commitment to food security is no longer a policy statement in Kano South. It can be seen in the canals, measured in the hectares and heard in the voices of farmers who now plant through the dry season. For the people of Kano South, the water that once sat behind the walls of Tiga, Challawa and Kafin Chiri is finally finding its way to the fields, and with it, renewed hope.

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Tompolo, Otuaro’s Organic Door-to-Door Rallies Tinubu’s Re-election By Sebastine Ebhuomhan

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Tuesday, 21st July, 2026. Abuja. On Thursday, 9th July, 2026, the PBAT Door-to-Door Movement, a grassroots political platform for mobilising voters for the re-election of the President and Commander-in-Chief of the Federal Republic of Nigeria, Senator Bola Ahmed Tinubu, GCFR, inaugurated its national leaders.

 

The ceremony at the Events Centre of the Transcorp Hilton in Abuja, attracted attendants from the low, high, mighty and very important personalities, and successfully projected the president’s re-election campaign as a mission majority of citizens are committed to actualise, contrary to erroneous opposition claims.

As a sign of approval, heaven opened its firmament for showers of blessings very early in the morning and, again, in the afternoon with torrential rains and thunderstorms that left flash floods on roads. Yet, the inclement weather did not stop supporters of the president from the All Progressives Congress (APC) and other political parties from converging at the Transcorp Hilton.

Addressing members of the movement, President of the Senate of the Federal Republic, Chief Godswill Akpabio, GCON, who represented President Tinubu, charged supporters of the president to knock on every door, respectfully, and canvass for votes to re-elect him for a constitutional second term.

“Knock on every door with respect. When they open, listen before you explain. Convince them with facts,” Akpabio stated.

Echoing the advice of the National Assembly leader, the National Chairman of the APC, Professor Nentawe Goshwe Yilwatda urged the movement to by-pass no door as they canvass for votes for the party’s national leader, Tinubu.

“Your assignment is simple. Knock on every door. Move from house to house. Elections are not won on television or social media. They are won in marketplaces and in villages. 2027 is a choice between moving forward and moving backward. A choice between reform and retreat.

“Every door you knock on will become a vote and every heart you win will become a voice that will echo the Renewed Hope Agenda of our party,” Yilwatda stimulated the movement.

The PBAT Door-to-Door Movement was founded by the rights activist, High Chief (Dr.) Government Oweizide Ekpemupolo, alias Tompolo, who also nurtures the movement as its Grand Patron.

A detribalised Nigerian from Gbaramatu Community in Ijaw Land, Warri South West Local Government Area of Delta State, Tompolo is the founder and chairman of Tantita Security Services Nigeria Limited (TSSNL), a leading Nigerian indigenous security firm protecting and securing Nigeria’s oil and gas facilities, to whose patriotism Nigeria owes a big gratitude for the huge revenues currently deriving from a higher crude oil production that stands at 1.8 million barrels per day, today.

Explaining how Tinubu’s genuine love for Nigeria inspired the formation, Tompolo said, “Tinubu has done a lot for this country, the Federal Republic of Nigeria. The people are ready to support him to do more when properly enlightened and galvanised.

“The people are ready to reward his genuine and transparent love in 2027 and this movement is an affirmation of our appreciation and goodwill to ensure that President Bola Ahmed Tinubu, GCFR, gets votes from every home in Nigeria for his re-election and consequential prosperity of the nation.”

Fondly called the ‘General Officer Commanding’ (GOC) of the Niger Delta, Tompolo is a successful Niger Delta leader, who is highly respected by men and women of all walks of life, who are proven and successful in different fields of endeavours.

At the forefront of Tompolo’s men and women driven by altruism and patriotism, a force in the reckoning of the PBAT Door-to-Door Movement’s success, is the Administrator of …

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